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My sweet, sweet Katie. Now that we are wed...” He was truly at a loss. Of course, the church would only recognize Jason and Miranda as husband and wife, but Katie was as married to us as we were. Even the people in church saw us sitting on either side of Jason every Sunday morning. But now that we were truly together, none of us had a good idea as to how to do it. And we were all just a little frightened.“Do you wish me to leave you alone while you ... consummate your marriage?” Katie asked quietly. I grabbed hold of my lover before she could back away and kissed her with ferocity.“No, Katie. We have shared each other’s love for four years. Do not abandon me. Let us find a way to share this time, as well,” I said. “Perhaps we could make ourselves a bit more comfortable. Say, by removing our shoes so we do not scrape each other.”We worked on it. For once, corsets worked to our advantage. Neither Katie nor I could bend enough to remove our own shoes. Jason gallantly knelt before us as. Other examples of Hindu Sanskrit texts on sexuality and emotions include the Ratirahasya (called Kokashastra in some Indian ***********s), the Anangaranga, the Nagarasarvasva, the Kandarpachudmani, and the Panchasayaka. The defining object of the Indian Kamasastra literature, according to Laura Desmond – an anthropologist and a professor of Religious Studies, is the "harmonious sensory experience" from a good relationship between "the self and the world", by discovering and enhancing sensory capabilities to "affect and be affected by the world". Vatsyayana predominantly discusses Kama along with its relationship with Dharma and Artha. He makes a passing mention of the fourth aim of life in some versesPART-1 Chapter 2 : On the acquisition of Dharma, Artha and Kama MAN, the period of whose life is one hundred years, should practise Dharma, Artha and Kama at different times and in such a manner that they may harmonize together and not clash in any way. He should acquire learning in his.
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